Title | Pensée, dénomination extrinsèque et changement chez Averroès. Une lecture d’Aristote, Physique, VII, 3 |
Type | Article |
Language | French |
Date | 2015 |
Journal | Archives d’Histoire Doctrinale et Littéraire du Moyen Âge |
Volume | 82 |
Pages | 23–43 |
Categories | Aristotle, Physics, Psychology |
Author(s) | Jean-Baptiste Brenet |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/44471841 |
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Title | S'unir à l'Intellect, Voir Dieu. Averroès Et la Doctrine de la Jonction au Cœur du Thomisme |
Type | Article |
Language | French |
Date | 2011 |
Journal | Arabic Sciences and Philosophy |
Volume | 21 |
Issue | 2 |
Pages | 215–247 |
Categories | Psychology, Commentary, Thomas |
Author(s) | Jean-Baptiste Brenet |
Publisher(s) | |
Translator(s) |
The article examines the relation that Aquinas' theory of the beatific vision maintains with Averroes' noetics as presented in his Great Commentary on the De anima. Starting with his Commentary on the Sentences, in which the young Thomas Aquinas offers an explicit transposition of the philosophical intellection of separate substances into the Christian theological order, through to his later works where no mention of it is found, we will endeavour to present the exact nature of these borrowings and to evaluate their accuracy by questioning the conceptual coherence of Aquinas' gesture: could Aquinas base his conception of a vision of God by essence on a noetic construction which was originally part of a system judged both erroneous and contrary to faith? Can one concede theologically, concerning the relation between divine essence and intellect, what one refuses philosophically, concerning the relation between the separate intellect and the body? Although Aquinas and his followers, in the incipient quarrel, assert it to be so, we will indicate how the original paradoxical borrowing maintains something conceptually problematic at the heart of Aquinas' thinking. |
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Title | "... set hominem anima". Thomas d'Aquin et la pensée humaine comme acte du composé |
Type | Article |
Language | French |
Date | 2006 |
Journal | Mélanges de l'Université Saint-Joseph |
Volume | 59 |
Pages | 69–96 |
Categories | Psychology, Thomas |
Author(s) | Jean-Baptiste Brenet |
Publisher(s) | |
Translator(s) |
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Title | Théorie de l'intellect et organisation politique chez Dante et Averroès |
Type | Article |
Language | French |
Date | 2006 |
Journal | Rivista di Filosofia neo-scolastica |
Volume | 98 |
Pages | 467–487 |
Categories | Psychology |
Author(s) | Jean-Baptiste Brenet |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/43063729 |
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Title | Averroès a-t-il inventé une théorie des deux sujets de la pensée |
Type | Article |
Language | French |
Date | 2005 |
Journal | Tópicos. Revista de Filosofía |
Volume | 29 |
Pages | 53–86 |
Categories | Psychology |
Author(s) | Jean-Baptiste Brenet |
Publisher(s) | |
Translator(s) |
According to Thomas Aquinas, Averroes's philosophy of the mind is characterized by the doctrine of the "double subject", which is found in his Long Commentary on the De anima. As it is well-known, Averroes asserts that the intelligibles in act or theoretical intelligibles may be said to have two subjects (duo subiecta): the material intellect and the image of the cogitative power, whose connection allows individual human beings to think. We try here to know if it is properly a "theory" produced by Averroes. By analysing all the texts dealing with it, we both intend to justify the use of the term "subiectum" applied to the image and to show that the expression "duo subiecta", equivocal from a lexical point of view, is totally clear from a conceptual one. The doctrine of the double subject is certainly a thesis of Averroes consequent with his latter stage of his philosophy and his new teaching on the material intellect, but it is not, contrary to the interpretation of his Latin opponents, the doctrine of the two "substrates" which would make man the second place of the intelligible in act. |
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Title | "... set hominem anima". Thomas d'Aquin et la pensée humaine comme acte du composé |
Type | Article |
Language | French |
Date | 2006 |
Journal | Mélanges de l'Université Saint-Joseph |
Volume | 59 |
Pages | 69–96 |
Categories | Psychology, Thomas |
Author(s) | Jean-Baptiste Brenet |
Publisher(s) | |
Translator(s) |
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Title | Averroès a-t-il inventé une théorie des deux sujets de la pensée |
Type | Article |
Language | French |
Date | 2005 |
Journal | Tópicos. Revista de Filosofía |
Volume | 29 |
Pages | 53–86 |
Categories | Psychology |
Author(s) | Jean-Baptiste Brenet |
Publisher(s) | |
Translator(s) |
According to Thomas Aquinas, Averroes's philosophy of the mind is characterized by the doctrine of the "double subject", which is found in his Long Commentary on the De anima. As it is well-known, Averroes asserts that the intelligibles in act or theoretical intelligibles may be said to have two subjects (duo subiecta): the material intellect and the image of the cogitative power, whose connection allows individual human beings to think. We try here to know if it is properly a "theory" produced by Averroes. By analysing all the texts dealing with it, we both intend to justify the use of the term "subiectum" applied to the image and to show that the expression "duo subiecta", equivocal from a lexical point of view, is totally clear from a conceptual one. The doctrine of the double subject is certainly a thesis of Averroes consequent with his latter stage of his philosophy and his new teaching on the material intellect, but it is not, contrary to the interpretation of his Latin opponents, the doctrine of the two "substrates" which would make man the second place of the intelligible in act. |
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Title | Pensée, dénomination extrinsèque et changement chez Averroès. Une lecture d’Aristote, Physique, VII, 3 |
Type | Article |
Language | French |
Date | 2015 |
Journal | Archives d’Histoire Doctrinale et Littéraire du Moyen Âge |
Volume | 82 |
Pages | 23–43 |
Categories | Aristotle, Physics, Psychology |
Author(s) | Jean-Baptiste Brenet |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/44471841 |
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Title | S'unir à l'Intellect, Voir Dieu. Averroès Et la Doctrine de la Jonction au Cœur du Thomisme |
Type | Article |
Language | French |
Date | 2011 |
Journal | Arabic Sciences and Philosophy |
Volume | 21 |
Issue | 2 |
Pages | 215–247 |
Categories | Psychology, Commentary, Thomas |
Author(s) | Jean-Baptiste Brenet |
Publisher(s) | |
Translator(s) |
The article examines the relation that Aquinas' theory of the beatific vision maintains with Averroes' noetics as presented in his Great Commentary on the De anima. Starting with his Commentary on the Sentences, in which the young Thomas Aquinas offers an explicit transposition of the philosophical intellection of separate substances into the Christian theological order, through to his later works where no mention of it is found, we will endeavour to present the exact nature of these borrowings and to evaluate their accuracy by questioning the conceptual coherence of Aquinas' gesture: could Aquinas base his conception of a vision of God by essence on a noetic construction which was originally part of a system judged both erroneous and contrary to faith? Can one concede theologically, concerning the relation between divine essence and intellect, what one refuses philosophically, concerning the relation between the separate intellect and the body? Although Aquinas and his followers, in the incipient quarrel, assert it to be so, we will indicate how the original paradoxical borrowing maintains something conceptually problematic at the heart of Aquinas' thinking. |
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Title | Théorie de l'intellect et organisation politique chez Dante et Averroès |
Type | Article |
Language | French |
Date | 2006 |
Journal | Rivista di Filosofia neo-scolastica |
Volume | 98 |
Pages | 467–487 |
Categories | Psychology |
Author(s) | Jean-Baptiste Brenet |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/43063729 |
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